Honorée Fanonne Jeffers
University of Oklahoma
Honorée Fanonne Jeffers is a poet, fiction writer, literary and cultural critic, and the author of four books of poetry, The Gospel of Barbecue (2000); Outlandish Blues (Wesleyan University Press, 2003); Red Clay Suite (Southern Illinois University Press, 2007); and The Glory Gets (Wesleyan University Press, 2015). She has won fellowships for her creative work from the Aspen Summer Words Conference, the Bread Loaf Writers Conference, the National Endowment for the Arts, and the Witter Bynner Foundation through the Library of Congress. An elected member of the American Antiquarian Society, she is Professor of English at the University of Oklahoma.
What counts as early, and what counts as American? How do our answers to these questions influence our scholarly and pedagogical labors along with the broader structure of our scholarly field (or fields)?
This roundtable will be the second of two thematically linked conversations that will occur at separate conferences: the 2017 biennial meeting of the Society of Early Americanists in Tulsa, OK, and the 2018 biennial meeting of C19: The Society of Nineteenth-Century Americanists in Albuquerque, NM.
Our project in hosting this conversation is to bring together scholars whose engagements with early American studies occur through quite different positionings of their work in time, discipline or institution, and place. We aim for a current assessment of the state of the field of "early" American studies by asking whether what we all study constitutes one field and, if so, what the outlines of that field are. Of particular interest to us is how spatial and chronological categories and modes of inquiry bear upon each other, as well as how institutional and professionalizing pressures are shaping the field.
Early American studies has become a larger, more vibrant, and more diverse field of study over each of the preceding four decades. Part of this increase in intellectual intensity, density, and range results from a broader conceptualization of “America” beyond the bounds of nation. So expansive have been recent understandings of the terms “America” and “American” through transatlantic, transnational, hemispheric, and global paradigms that the more useful question might be: what topics and interrogations fall outside the boundaries of this field? We are interested in the theoretical, methodological, and institutional implications of more elastic notions of place and space for our approaches to periodization. Worth considering also is how traditional sorts of periodization, often Eurocentric or nationally based (antebellum, pre-columbian, early republic, Enlightenment, golden age…), serve to anchor — for better or for worse — more innovative or elastic approaches to space. In studies of intercultural interaction, how are self-identified early Americanists these days approaching the task of reconciling how different peoples categorize time? We are also interested in whether current critical approaches to temporality might reconfigure our sense of indigeneity and studies of settler colonialism.
Each roundtable participant will speak for 5-7 minutes before opening up to broader discussion.
